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Saturday, December 22, 2012

Hugging Meditation



When we hug, our hearts connect and we know that we are not separate beings. 

~ Thich Nhat Hanh

Hugging with mindfulness and concentration can bring reconciliation, healing, understanding, and much happiness. The practice of mindful hugging has helped so many to reconcile with each other- fathers and sons, mothers and daughters, friends and friends, and so many others.

We may practice hugging meditation with a friend, our daughter, our father, our partner or even with a tree. To practice, we first bow and recognize the presence of each other. Then we can enjoy three deep conscious breaths to bring ourselves fully there. We then may open your arms and begin hugging. Holding each other for three in-and-out breaths. With the first breath, we are aware that we are present in this very moment and we are happy. With the second breath, we are aware that the other is present in this moment and we are happy as well. With the third breath, we are aware that we are here together, right now on this earth, and we feel deep gratitude and happiness for our togetherness. We then may release the other person and bow to each other to show our thanks.

When we hug in such a way, the other person becomes real and alive. We do not need to wait until one of us is ready to depart for a trip, we may hug right now and receive the warmth and stability of our friend in the present moment. Hugging can be a deep practice of reconciliation. During the silent hugging, the message can come out very clear: "Darling, you are precious to me. I am sorry I have not been mindful and considerate. I have made mistakes. Allow me to begin anew. I Promise."

Source: Art of Mindful Living - Plum Village
Image Source: embraced by dcosand at Foter.com

Sunday, December 9, 2012

Awakening Love & Compassion


By Sogyal Rinpoche Excerpt from The Tibetan Book of Living and Dying


1. Loving Kindness: Unsealing the Spring

When we believe that we don't have enough love in us, there is a method for discovering and invoking it. Go back in your mind and recreate, almost visualize, a love that someone gave you that really moved you, perhaps in your childhood. Traditionally you are taught to think of your mother and her lifelong devotion to you, but if you find that problematic, you could think of your grandmother or grandfather, or anyone who had been deeply kind to you in your life. Remember a particular instance when they really showed you love, and you felt their love vividly.

Now let that feeling arise again in your heart, and infuse you with gratitude. As you do so, your love will go out naturally to that person who evoked it. You will remember then that even though you may not always feel that you have been loved enough, you were loved genuinely once. Knowing that now will make you feel again that you are, as that person made you feel then, worthy of love and really lovable.

Let your heart open now, and let love flow from it; then extend this love to all beings. Begin with those who are closest to you, then extend your love to friends and to acquaintances, then to neighbors, to strangers, then even to those whom you don't like or have difficulties with, even those whom you might consider as your "enemies," and finally to the whole universe. Let this love become more and more boundless. Equanimity is one of the four essential facets, with loving kindness, compassion, and joy, of what the teachings say form the entire aspiration of compassion. The all-inclusive, unbiased view of equanimity is really the starting point and the basis of the path of compassion.

You will find that this practice unseals a spring of love, and by that unsealing in you of your own loving kindness, you will find that it will inspire the birth of compassion. For as Maitreya said in one of the teachings he gave Asanga: "The water of compassion courses through the canal of loving kindness."

2. Compassion: Considering Yourself the Same as Others

One powerful way to evoke compassion is to think of others as exactly the same as you. "After all," the Dalai Lama explains, "all human beings are the same—made of human flesh, bones, and blood. We all want happiness and want to avoid suffering. Further, we have an equal right to be happy. In other words, it is important to realize our sameness as human beings."

Say, for example, you are having difficulties with a loved one, such as your mother or father, husband or wife, lover or friend. How helpful and revealing it can be to consider the other person not in his or her "role" of mother or father or husband, but simply as another "you," another human being, with the same feelings as you, the same desire for happiness, the same fear of suffering. Thinking of the person as a real person, exactly the same as you, will open your heart to him or her and give you more insight into how to help.

If you consider others just the same as yourself, it will help you to open up your relationships and give them a new and richer meaning. Imagine if societies and nations began to view each other in the same way; at last we would have the beginnings of a solid basis for peace on earth and the happy coexistence of all peoples.

3. Compassion: Exchanging Yourself for Others

When someone is suffering and you find yourself at a loss to know how to help, put yourself unflinchingly in his or her place. Imagine as vividly as possible what you would be going through if you were suffering the same pain. Ask yourself: "How would I feel? How would I want my friends to treat me? What would I most want from them?"

When you exchange yourself for others in this way, you are directly transferring your cherishing from its usual object, yourself, to other beings. So exchanging yourself for others is a very powerful way of loosening the hold on you of the self-cherishing and the self-grasping of ego, and so of releasing the heart of your compassion.

Image: True Happiness Inner Peace 1 by tung072 at Stock.xchng

Monday, November 26, 2012

Ego = Pain + Suffering

By Pamela J. Wells



Our identity with our self and our judgment of others keeps us asleep, unconscious. It keeps us from being at peace with ourselves and others. Ego is the primary cause of pain and suffering in families, communities, countries, and the world.

The Ego Is An Illusion, but the Problem Herein Lies, When We Believe That We Are The Ego.

The Ego is your false self. You have to wake-up from that self. To be at total peace with the world and everyone around you, including yourself, you have to wake up from your identity. In order to do that, you have to lose yourself—lose your false self. Forget about yourself. Forget about your illusory separateness from everyone around you, even the people with whom you do not like or even feel hate for. Your ego, your thoughts about who you think you are, creates separation between you and everyone else. Your ego only causes pain and suffering.

Ego Is Not Attractive

Many times, people like it when they are told that they have a big ego. They think that it validates their worthiness, their superiority over others, that it makes them important, makes them stand out from others. It does make them stand out from others. They stand out from others, but not in a good way. They are alone and empty inside, craving attention, but they cannot find it. Yet it continues to be a vicious cycle of repeated delusional thoughts and behavior that can never be filled up with anything. It is like a gaping hole inside of you that makes you feel like you are invisible, insignificant, and worthless, so in order to attempt to fill that hole, one has to build himself or herself up, so that he or she will not feel invisible; however, others are turned off by that ego and end up shutting down when around that person or they choose to not have anything to do with that person anymore. 

Ego is likened to a pair of eyes that can only see our physical differences from others, our differences in our appearance, the way we look, and our differences in what we have, material objects. Ego identifies individuals and groups of individuals through labels that it creates based upon those differences, as well through labels used to describe the “status” of an individual or group in a society. The ego begins to separate, dissect, and categorize individuals and groups of individuals based upon faulty and false ideas and perceptions. Ego is not attractive. It is a negative energy that pushes people away and causes the person with the ego to feel feelings of loneliness and separation.


Copyright © 2012 Pamela J. Wells. All Rights Reserved
Image licensed under Bigstockphoto.com

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